RAZSTAVA | ๐พ๐‘œ๐‘›๐‘’๐‘ / EXHIBITION | ๐‘‡โ„Ž๐‘’ ๐ธ๐‘›๐‘‘ In 6 days
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RAZSTAVA | ๐พ๐‘œ๐‘›๐‘’๐‘ / EXHIBITION | ๐‘‡โ„Ž๐‘’ ๐ธ๐‘›๐‘‘

Thursday, 24 September 2026 ยท 19:00 โ€“ 20:00 kultura.media.si, Ljubljana, Slovenia
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1h

About the event

๐‘๐€๐™๐’๐“๐€๐•๐€ | ๐‘ฒ๐’๐’๐’†๐’„
๐Œ๐ฎ๐ณ๐ž๐ฃ ๐ฌ๐จ๐๐จ๐›๐ง๐ž ๐ฎ๐ฆ๐ž๐ญ๐ง๐จ๐ฌ๐ญ๐ข ๐Œ๐ž๐ญ๐ž๐ฅ๐ค๐จ๐ฏ๐š (+๐Œ๐’๐”๐Œ)
๐Ÿ๐Ÿ’. ๐ฌ๐ž๐ฉ๐ญ๐ž๐ฆ๐›๐ž๐ซ ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”โ€“๐Ÿ•. ๐ฆ๐š๐ซ๐ž๐œ ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ•
Kustos razstave: ๐•๐ฅ๐š๐๐ข๐ฆ๐ข๐ซ ๐•๐ข๐๐ฆ๐š๐ซ
Umetnice_ki: ๐‡๐จ๐ง๐ณ๐š ๐™๐š๐ฆ๐จ๐ฃ๐ฌ๐ค๐ข, ๐Œ๐ข๐œ๐ก๐š๐ž๐ฅ ๐„. ๐’๐ฆ๐ข๐ญ๐ก, ๐๐ข๐ง๐š ๐Š๐จ๐ณฬŒ๐ž๐ฅ๐ฃ, ๐Œ๐š๐ญ๐ž๐ฃ ๐’๐ญ๐ฎ๐ฉ๐ข๐œ๐š, ๐’๐ข๐ฅ๐ฏ๐จ ๐’ฬŒ๐š๐ซ๐ข๐œฬ, ๐Œ๐ž๐ซ๐ž๐๐ข๐ญ๐ก ๐Œ๐จ๐ง๐ค, ๐๐š๐ฆ๐ž๐ฅ๐š ๐‘๐จ๐ฌ๐ž๐ง๐ค๐ซ๐š๐ง๐ณ, ๐๐ž๐ฃ๐š ๐™๐จ๐ซ๐ณ๐ฎ๐ญ, ๐‰๐จ๐ง ๐ƒ๐ž๐ซ๐ ๐š๐ง๐œ, ๐™๐๐ž๐ง๐ค๐š ๐๐š๐ง๐๐ณฬŒ๐ข๐œฬ, ๐๐ข๐ค๐จ๐ฅ๐š ๐”๐ค๐ข๐œฬ, ๐•๐ข๐ค๐ญ๐จ๐ซ ๐๐ž๐ซ๐ง๐ข๐ค, ๐๐ข๐ค๐š ๐’ฬŒ๐ฉ๐š๐ง, ๐•๐š๐๐ข๐ฆ ๐…๐ข๐ฌฬŒ๐ค๐ข๐ง, ๐’๐š๐ฌฬŒ๐š ๐’๐ฉ๐š๐œฬŒ๐š๐ฅ, ๐‰๐จ๐ก๐š๐ง๐ง๐ž๐ฌ ๐„๐ฌ๐ฉ๐ž๐ซ, ๐Œ๐š๐ค๐ฌ ๐๐ซ๐ข๐œ๐ž๐ฅ๐ฃ, ๐Œ๐ข๐œ๐ก๐š๐ž๐ฅ ๐’๐š๐ข๐ฅ๐ฌ๐ญ๐จ๐ซ๐Ÿ๐ž๐ซ, ๐’๐ญ๐š๐ฌฬŒ ๐Š๐ฅ๐ž๐ข๐ง๐๐ข๐ž๐ง๐ฌ๐ญ, ๐€๐๐š๐ฆ ๐•๐š๐œฬŒ๐ค๐š๐ซ, ๐†๐š๐ฌฬŒ๐ฉ๐ž๐ซ ๐Š๐ฎ๐ง๐ฌฬŒ๐ข๐œฬŒ, ๐Œ๐ฅ๐š๐๐ž๐ง ๐’๐ญ๐ซ๐จ๐ฉ๐ง๐ข๐ค
๐Ÿ“ Odprtje: ๐œฬŒ๐ž๐ญ๐ซ๐ญ๐ž๐ค, ๐Ÿ๐Ÿ’. ๐ฌ๐ž๐ฉ๐ญ๐ž๐ฆ๐›๐ž๐ซ, ๐Ÿ๐Ÿ—.๐ŸŽ๐ŸŽ
๐Š๐จ๐ง๐ž๐œ, ๐ค๐ข ๐ ๐š ๐ซ๐š๐ณ๐ฌ๐ญ๐š๐ฏ๐š ๐จ๐›๐ซ๐š๐ฏ๐ง๐š๐ฏ๐š, ๐ฃ๐ž ๐ญ๐ข๐ฌ๐ญ๐ข, ๐ค๐ข ๐ ๐š ๐ณฬŒ๐ž ๐ณฬŒ๐ข๐ฏ๐ข๐ฆ๐จ. ฤŒeprav sta tako postheglovska umetnost kot filozofija v zadnjih 200 letih napovedali svoj propad in konec, le da bi se nato ponovno iznaลกli kot antiumetnost in antifilozofija, imamo zdaj opravka z drugaฤno zadevo. Konec se zdi nekaj veliko oprijemljivejลกega, resniฤnejลกega in neizbeลพnejลกega. To nikakor ni zakljuฤek, ki bi odprl pot nekemu novemu zaฤetku, temveฤ dolgotrajni konec. Ne gre za (le) eshatoloลกki konec, torej za apokaliptiฤni, enkratni dogodek gigantskih in (takoj) fatalnih razseลพnosti. Zadnja desetletja so jasno pokazala, da bo naลก konec veliko kompleksnejลกi, dolgotrajnejลกi in muฤnejลกi. Razstava postavlja vpraลกanje, kako se sooฤiti in spopasti s koncem, ki ga ลพe ลพivimo in s katerim se bomo ukvarjali v dogledni prihodnosti, ne da bi zaลกla v utopiฤno ali distopiฤno, saj nam niti upanje niti obup ne ponujata resniฤne opore ali veliko prispevata. Spekulativni scenariji prihodnosti v sooฤenju z mankom prihodnosti ostajajo brez podlage. Potrebujemo torej ne le novo razumevanje konca, temveฤ povsem ๐๐ซ๐ฎ๐ ๐š๐œฬŒ๐ง๐จ ๐ฉ๐š๐ฅ๐ž๐ญ๐จ ๐œฬŒ๐ฎ๐ฌ๐ญ๐ž๐ฏ ๐ณ๐š ๐ฌ๐ฉ๐จ๐ฉ๐š๐๐š๐ง๐ฃ๐ž ๐ณ ๐ง๐ฃ๐ข๐ฆ. ๐พ๐‘œ๐‘›๐‘’๐‘ si zato prizadeva, da bi se konca lotili z nekakลกnim treznim pesimizmom (Frank Ruda), ki bi nam pomagal pri sooฤanju z novo realnostjo in tudi pri raziskovanju njenega potencialnega novega psiholoลกkega diapazona.
Razstava ne uprizarja sublimnega spektakla konca, saj se realnost, posebej v zadnjih mesecih, pri tem ลพal kaลพe precej iznajdljivejลกa od umetnosti. Namesto ilustracije ali kronike konca ga skuลกa miselno zapopasti in se nanj odzvati. Dela so ambivalentna in jih je hkrati moลพno brati na veฤ ravneh: neposredno v smislu konca kot civilizacijskega propada, druลพbenega, ekoloลกkega in kulturnega zloma, hkrati pa se to razmiลกljanje oplaja s tem, kako umetnost misli svoj konec in kako zelo sta njena brezkonฤna negacija in obฤutek ujetosti povezana ne samo s spodletelostjo, temveฤ z neko osupljivo produktivnostjo te spodletelosti. Razstava izhaja iz toฤk ujemanja med civilizacijskim kolapsom, s katerim smo sooฤeni danes, in tradicijo tega, kako umetnost misli svoj konec. Tako kot konec v umetnosti je tudi civilizacijski propad nekaj, kar ne pomeni ฤistega izginotja, vsaj hipnega ne. Gre za neki ostanek, neko kompleksno strukturo konca: ๐ฏ๐ณ๐ญ๐ซ๐š๐ฃ๐š ๐ง๐ž๐ค๐ข ๐ฌ๐ค๐จ๐ซ๐š๐ฃ ๐œฬŒ๐ข๐ฌ๐ญ๐ข ๐ง๐ข๐œฬŒ, ๐š ๐ฏ๐ž๐ง๐๐š๐ซ ๐ง๐ž ๐œฬŒ๐ข๐ฌ๐ญ๐ข ๐ง๐ข๐œฬŒ. Z besedami slovenske filozofinje Alenke Zupanฤiฤ: s koncem ne bodo izginili problemi konca. Na koncu vztraja sam konec, ki se ga ne znebimo tako zlahka. Na koncu je konec tisti, ki vztraja.
๐Ÿ”— ๐•๐ž๐œฬŒ: https://www.mg-lj.si/si/razstave/4450/razstava-konec

๐„๐—๐‡๐ˆ๐๐ˆ๐“๐ˆ๐Ž๐ | ๐‘ป๐’‰๐’† ๐‘ฌ๐’๐’…
๐Œ๐ฎ๐ฌ๐ž๐ฎ๐ฆ ๐จ๐Ÿ ๐‚๐จ๐ง๐ญ๐ž๐ฆ๐ฉ๐จ๐ซ๐š๐ซ๐ฒ ๐€๐ซ๐ญ ๐Œ๐ž๐ญ๐ž๐ฅ๐ค๐จ๐ฏ๐š (+๐Œ๐’๐”๐Œ)
๐Ÿ๐Ÿ’ ๐’๐ž๐ฉ๐ญ๐ž๐ฆ๐›๐ž๐ซ ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”โ€“๐Ÿ• ๐Œ๐š๐ซ๐œ๐ก ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ•
Exhibition curator: ๐•๐ฅ๐š๐๐ข๐ฆ๐ข๐ซ ๐•๐ข๐๐ฆ๐š๐ซ
Artists: ๐‡๐จ๐ง๐ณ๐š ๐™๐š๐ฆ๐จ๐ฃ๐ฌ๐ค๐ข, ๐Œ๐ข๐œ๐ก๐š๐ž๐ฅ ๐„. ๐’๐ฆ๐ข๐ญ๐ก, ๐๐ข๐ง๐š ๐Š๐จ๐ณฬŒ๐ž๐ฅ๐ฃ, ๐Œ๐š๐ญ๐ž๐ฃ ๐’๐ญ๐ฎ๐ฉ๐ข๐œ๐š, ๐’๐ข๐ฅ๐ฏ๐จ ๐’ฬŒ๐š๐ซ๐ข๐œฬ, ๐Œ๐ž๐ซ๐ž๐๐ข๐ญ๐ก ๐Œ๐จ๐ง๐ค, ๐๐š๐ฆ๐ž๐ฅ๐š ๐‘๐จ๐ฌ๐ž๐ง๐ค๐ซ๐š๐ง๐ณ, ๐๐ž๐ฃ๐š ๐™๐จ๐ซ๐ณ๐ฎ๐ญ, ๐‰๐จ๐ง ๐ƒ๐ž๐ซ๐ ๐š๐ง๐œ, ๐™๐๐ž๐ง๐ค๐š ๐๐š๐ง๐๐ณฬŒ๐ข๐œฬ, ๐๐ข๐ค๐จ๐ฅ๐š ๐”๐ค๐ข๐œฬ, ๐•๐ข๐ค๐ญ๐จ๐ซ ๐๐ž๐ซ๐ง๐ข๐ค, ๐๐ข๐ค๐š ๐’ฬŒ๐ฉ๐š๐ง, ๐•๐š๐๐ข๐ฆ ๐…๐ข๐ฌฬŒ๐ค๐ข๐ง, ๐’๐š๐ฌฬŒ๐š ๐’๐ฉ๐š๐œฬŒ๐š๐ฅ, ๐‰๐จ๐ก๐š๐ง๐ง๐ž๐ฌ ๐„๐ฌ๐ฉ๐ž๐ซ, ๐Œ๐š๐ค๐ฌ ๐๐ซ๐ข๐œ๐ž๐ฅ๐ฃ, ๐Œ๐ข๐œ๐ก๐š๐ž๐ฅ ๐’๐š๐ข๐ฅ๐ฌ๐ญ๐จ๐ซ๐Ÿ๐ž๐ซ, ๐’๐ญ๐š๐ฌฬŒ ๐Š๐ฅ๐ž๐ข๐ง๐๐ข๐ž๐ง๐ฌ๐ญ, ๐€๐๐š๐ฆ ๐•๐š๐œฬŒ๐ค๐š๐ซ, ๐†๐š๐ฌฬŒ๐ฉ๐ž๐ซ ๐Š๐ฎ๐ง๐ฌฬŒ๐ข๐œฬŒ, ๐Œ๐ฅ๐š๐๐ž๐ง ๐’๐ญ๐ซ๐จ๐ฉ๐ง๐ข๐ค
๐Ÿ“ Exhibition opening: ๐“๐ก๐ฎ๐ซ๐ฌ๐๐š๐ฒ, ๐Ÿ๐Ÿ’ ๐’๐ž๐ฉ๐ญ๐ž๐ฆ๐›๐ž๐ซ, ๐Ÿ• ๐ฉ๐ฆ
๐“๐ก๐ž ๐ž๐ง๐ ๐ญ๐ก๐š๐ญ ๐ข๐ฌ ๐ญ๐ก๐ž ๐Ÿ๐จ๐œ๐ฎ๐ฌ ๐จ๐Ÿ ๐ญ๐ก๐ž ๐ž๐ฑ๐ก๐ข๐›๐ข๐ญ๐ข๐จ๐ง ๐ข๐ฌ ๐ญ๐ก๐ž ๐ž๐ง๐ ๐ฐ๐ž ๐š๐ซ๐ž ๐š๐ฅ๐ซ๐ž๐š๐๐ฒ ๐ฅ๐ข๐ฏ๐ข๐ง๐ . Post-Hegelian art and philosophy have been proclaiming their decline and demise over the past 200 years, only to reinvent themselves as anti-art and anti-philosophy; what we are facing now, however, is a wholly different matter. This end seems far more tangible, real, and inevitable. It is not a conclusion that could make way for a new beginning, but a lasting end. It is not (just) an eschatological ending, either โ€“ that is, a single apocalyptic event of colossal and (immediately) fatal proportions. As these last decades have clearly shown, our end is far more complex, long-lasting and harrowing. The exhibition asks how to contend with the end that we are already living and will be dealing with for the foreseeable future, without veering into the utopian or dystopian, since neither hope nor despair provide a solid base or have much to contribute. Faced with the lack of a future, speculative scenarios of the future lose their foundation. What we need, then, is not just a new understanding of the end, but ๐š ๐œ๐จ๐ฆ๐ฉ๐ฅ๐ž๐ญ๐ž๐ฅ๐ฒ ๐๐ข๐Ÿ๐Ÿ๐ž๐ซ๐ž๐ง๐ญ ๐ซ๐š๐ง๐ ๐ž ๐จ๐Ÿ ๐ž๐ฆ๐จ๐ญ๐ข๐จ๐ง๐ฌ ๐Ÿ๐จ๐ซ ๐ ๐ซ๐š๐ฉ๐ฉ๐ฅ๐ข๐ง๐  ๐ฐ๐ข๐ญ๐ก ๐ข๐ญ. ๐‘‡โ„Ž๐‘’ ๐ธ๐‘›๐‘‘ aims to address the end with a sober pessimism (Frank Ruda) to help us confront our new reality and explore its potentially new psychological range.
The exhibition does not stage a sublime spectacle of the end โ€“ reality has unfortunately proven considerably more inventive than art over the past months. Rather than illustrate or chronicle the end, the exhibition aims to reflect on and react to it. The artworks are ambivalent and can be read on several levels. One is the immediate sense of the end as the collapse of (our) civilization, a social, ecological, and cultural breakdown. Another level is the way that art thinks of its own end, and that its endless negation of itself and sense of being stuck are related not only to its failure, but the astonishing productivity of this failure. The exhibition is built around the correspondences between the collapse of civilization we are facing today and the tradition of artโ€™s reflections on its own end. Like the end in art, the decline of civilization does not represent a complete disappearance, at least not an instant oneโ€ฆ

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Last verified: 18 Sep 2026 Source: kultura.media.si Report an issue

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